Interview Analysis: New Zealand White Male

August 30, 2017

Golden Papers

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Sociological imaginativeness is a construct developed by Charles Wright Mills ( 1959 ) that uses the method of analyzing issues which allows us to see the association between events in a person’s life ( Willis 2011, p. 21 ) . The intent of the sociological imaginativeness is a tool to see the bigger image in which people live their lives, and place the four sensitivenesss, historical, structural, cultural and critical ( Willis 2004, cited in Germov & A ; Poole 2011, p. 8 ) . This in bend helps sociologists to understand the society in which people live and see the image beyond itself

The topic used for this study is John a 58 twelvemonth old white male who was born in Rotorua New Zealand. He reports that he is individual with no kids and presently populating in Bundaberg, QLD, Australia.


John is a retired professional truck driver that moved to Australia in March1980 with his married woman of eight old ages and the dream of going an Australian citizen with more chances than New Zealand could offer. Australian Bureau of Statistics ( ABS 2006 ) reported that since the terminal of World War Two, migration to both Australia and New Zealand has big fluctuations through the alteration in economic and authorities policies. The subject’s wife’s parents already relocated to Australia one twelvemonth prior to their move and established someplace for them to remain. Employment wasn’t hard to happen as the topic was used to making what others didn’t and carried 10 old ages of driving experience from his place state. In Marxist footings, people who sell their labour in order to last are the on the job category ( Marx & A ; Engels 1955, cited in Germov & A ; Poole 2011, p. 209 ) . Bing on the route became the topic ‘s life burden and droping his ain dawdlers while keeping his truck services for the 1000s of kilometres attained every hebdomad. A normal week’s work would be driving from Sydney to Melbourne twice a hebdomad or Brisbane to Cairns. The capable describes himself to be working category and has engaged in all signifiers of labour throughout his working calling.


John is an lone boy for the first two old ages of his life in what is typically known as a atomic household ; a twosome married that may hold any figure of kids. Timmermann ( 2013, p. 27 ) says atomic households are going rare by 48.4 per centum that are married while the balances are individual parents or blended households. After two old ages, the topic ‘s parents had separated ; he found it difficult to get by and pass a great trade of clip with his two aunties who had nine and eleven kids between them. When the topic turned five, his female parent remarried to a individual who John truly looked up excessively and gained a measure brother in the procedure. The subject’s stepfather a on the job category adult male throughout the old ages had ever encouraged him to make good at school ; which was a little public school run by the parents of the community at Rotoura. He enjoyed larning in primary school because he knew the instructors and their kids. High school was a different narrative and felt that the instructors were more interested in learning the female pupils. Therefore, seting you up to the following class or traveling onto new exercisings before understanding the last exercising. Zepke and Leach ( 2007, p. 656 ) say that research workers have found that instructor ‘s behaviours, and attitudes will reflect on pupils by improved keeping and the willingness to accommodate to unknown constructs. After three months of defeat at high school, he decides to travel on into the universe of the on the job category. Obtaining a truck licence shortly after, has remained to be John ‘s chief signifier of income until retirement. Although his stepfather ‘s values and encouragement were n’t lost ; throughout his driving calling looked for other ways to up skill himself such as, Tafe courses to obtain building tickets.


John ‘s beliefs and picks were immensely influenced from his stepfather who views in relation to instruction, and occupation security carries a big lending factor to stand out in life. Traditional values as the male in the house was extremely regarded to be the defender and pay earner while the female parent or married woman is a stay at place Dendranthema grandifloruom prosecuting the cookery and cleansing. Strachan ( 2010, p. 117 ) suggests that in the 1950’s, 60’s and 70’s work forces were regarded as the staff of life victors and adult females the housewifes. This is a position that the topic didn’t agree with and over clip throughout his matrimony, shared both functions in the house while he was place. Family values from other civilizations ; such as, the Maori civilization has besides influenced the topic ‘s life by being a portion of theirs even though he is white the topic was treated like a boy. Germov and Poole ( 2011, p. 152 ) propose that cultural bend is society’s understanding how cultural objects and life are seen now. The topic believes he doesn’t portion racist positions and speaks every bit of everyone by stating theirs good and bad in all civilizations. John’s believes his experiences from early childhood have followed him through which has made him who he is today.


The sociological imaginativeness has reshaped the information I see in a different position by holding consideration on the effects it could present on other people in society. Everyone contributes to the state or town they live in ; such as, public wellness, paying revenue enhancements or even interacting with other people. The realization is you are an active member in a planetary association that what you do or believe has the ability of impacting other lives ( Germov & A ; Poole 2011, p. 7 ) . The interview experience with John seemed to be restricted on some countries, which may hold been sensitive in remembering due to the personal nature. Kimmel ( 2008 ) suggests that the belief for male childs to develop into work forces is by stamp downing empathy, compassion, exposure ( Kimmel 2008, cited in Gardiner 2013, p. 115 ) . Geting the accomplishments of the Sociological imaginativeness will demo more elucidation instead than presuming grounds in my journey as an academic pupil at CQ University.


Australian Bureau of Statistics ( ABS ) 2006,Australian Social Trends, 2006, cat. no. 4102.0, viewed 20 March 2014, hypertext transfer protocol: // @ .nsf/7d12b0f6763c78caca257061001cc588/e29b7c0ef9e294dcca2570ec000bf8f4! OpenDocument

Gardiner, J 2013, Masculinity’s inside: work forces, transmen, and theories of maleness,Journal of Mens Studies,vol. 21, no. 2, pp. 112-126.

Germov, J & A ; Poole, M 2011,Public Sociology: an debut to Australian society, 2nd edn, Allen & A ; Unwin, Crows Nest, NSW.

Strachan, G 2010, Still working for the adult male? , Women ‘s employment experiences in Australia since 1950 ‘ ,Australian Journal of Social Issues, vol. 45, no. 1, pp. 117-130.

Timmermann, S 2013, ‘What Ever Happened to the Nuclear Family? , Impact of a Changing America on Financial Services ‘ ,Journal Of Financial Service Professionals, vol. 67, no. 1, pp. 27-29.

Willis, E 2011,The Sociological pursuit: an debut to the survey of societal life, 5th edn, Allen & A ; Unwin, Crows Nest, NSW.

Zepke, N, & A ; Leach, L 2007, ‘Improving Student Outcomes in Higher Education: New Zealand Teachers’ Views on Teaching Students from Diverse Backgrounds ‘ ,Teaching In Higher Education, vol. 12, no. 5-6, pp. 655-668.

Appendix A

INTERVIEW SCHEDULE TEMPLATE ( sociological imaginativeness )

[do certain they sign the consent signifier below]


So state me about yourself?How did you acquire here? Where are you from?


Institutions [ that are familiar instead than our classs like race, category and gender ] – history should take into these:


What type of household did you turn up in? What did you larn from your household?


What school? What was it like?


What kind of work have you done? Would you wish to make in hereafter

You will necessitate to listen to their replies and see what you can reap from them. If it’s non clear so don’t be afraid to inquire straight. But you will necessitate your ain accounts of category, race and gender so make sure you put those in before the interview.

Your definitions ( if your interview asks you to clear up what these words mean what will you state? ) Make certain type them in as portion of the appendix.


A group of people with similar qualities, hapless, rich, working category.


Show similarities with heredity characteristics, skin coloring material, oculus form.


Differences between male and female sexes.

CULTURE ( thoughts norms values )This should come out of the interviews but if non you can inquire straight: What are your values? Where do you believe you learned them?

Your Contemplation on what you learned will be portion of the study but deserving doing note every bit shortly as interview is finished

Appendix B

Interview with John Liddall( sociological imaginativeness )

Tuesday, 11 March 12, 2014, 6.00 autopsy


Andrew: Hello John, good after midday.


John: G twenty-four hours.


Andrew: So state me about yourself John?


John: I’m 58 and from Rotoura, New Zealand, yeah I have been around a few towns driving trucks for 30-odd old ages. I have done a batch of edifice houses. I besides do a batch of bible survey and reading ; it ‘s my greatest love.


Andrew:So how did you acquire here John?


John:I came to Australia on the 30 March 1980 with my married woman of eight old ages. Her parents came one twelvemonth prior.


Andrew:Why did you come to Australia?


John:I thought it was a better state from speaking to others.


Andrew:Ok what instigated you to come to Australia?


John:Another chapter in life, I couldn’t see a future staying in New Zealand.


Andrew:So you thought it would be good to get down another chapter?


John:Yeah, Bigger trucks and technology.


Andrew:Was it harder turning up in New Zealand being white in a Marie civilization?


John:No it was easier. The people are a batch easier to acquire along with.


Andrew:Why was it easier?


John:They had an unfastened manus to everybody, by giving you a bed or a provender. It doesn’t affair who you are ; you become portion of their household.


Andrew:Did you pass more clip with the Maori people than your ain?


John:At times, they were like a 2nd household


Andrew:So what type of household did you turn up in?


John:I had two aunties that had nine and eleven childs between them, and my parents had me and a half-brother. I guess it ‘s difficult when you’re a kid and your parents are split up when I was two, and so they re-marry once more when I was five.


Andrew:What did you larn from your household?


John:That you didn’t talk when your parents were talking and to inquire non take. Today’s society is a free look because childs merely seem to travel and acquire what they want no regard to their seniors. When we were turning up if you saw a lady acquiring onto a coach, we would be stand up and allow them sit. In today’s society, I would detest to be conveying up childs it seems directing them to school for 30 per centum of their lives learn them bad wonts from others.


Andrew:Do you think we expect excessively much from instructors learning our kids?


John:Well, when I was at school, I was the buffoon of the category ; I ‘m certain it was for attending. Teachers those yearss had favourites and if you where the dunderhead of the category they didn’t worry about you. I was lucky ; I could read and compensate when I came to Australia, so I could travel to Tafe college to make different classs. I ever felt though that rich households have more chances, and that’s where society starts to interrupt down.


Andrew:Traveling back to your school, what was it like?


John:It was a small school and a batch of the parents where the instructors, and that was good. Traveling to high school, that was a large universe you didn’t cognize any of the instructors


Andrew:How far did you travel with high school?


John:After the first three months, I left high school to travel and acquire a truck licence to travel to work. I merely couldn’t understand any of the large words, and the instructors were non interested it appeared that they merely kept seting you up to the following class.


Andrew:You said before about driving trucks and holding a builder ‘s gold card. Can you state me more about that?


John:Back in the 80s, I would drive from Sydney to Melbourne twice a hebdomad and sometimes a Cobar to Broken Hill one time in that hebdomad or even a Brisbane to Cairns. At that clip, Main Roads had a alteration in licences refering route trains, so I had to acquire one for up to 180 tones for the tallies out west. While I was waiting for tonss, I would be repairing doors and general woodworking, etc.…


Andrew:What would you wish to make in the hereafter?


John:See some of the topographic points I have been through but ne’er had clip to look and possibly assist person along the manner.


Andrew:So your retired now?


John:Yeah and worn out from lading three or four containers a twenty-four hours raising 80 kg bags.


Andrew:So life in Australia?




Andrew:Would you alter anything?




Andrew:Do you believe there’s more freedom in Australia?


John:More freedom because there’s more picks than New Zealand and lower revenue enhancements. In the 1980’s Diesel was about $ 1.80 per litre to Australia’s 69 cents per litre.


Andrew:Do you believe New Zealanders come to Australia because it ‘s cheaper to populate?


John:In those yearss yes and it had the wow factor of the land, large trucks and engineering. One of the chief grounds I left there it was excessively cold at 16 degrease you could travel swimming, but it ‘s usually 3 or 4 degrease and raining most of the clip.


Andrew:What do you believe about Australia being multicultural?


John:I have met a assortment of people, and they ‘re all good blokes..


Andrew:Thank you John for making this interview.


John:You’re welcome.

Andrew SarnadskyPage1of12